what was significant about the birth and childhood of samuel
WebWhat was significant about the birth and childhood of Samuel? . As a child, Samuel, heard from God that he was going to be a prophet and judge in Israel. In this account Samuel is a figure known through all Israel (a term of uncertain meaning at this period); his authority rests on his position as judge. 62. Yet, the picture is not entirely straightforward, and a close examination of the material, as conducted by a large number of critical historians, reveals inconsistencies that raise questions about both the history of Samuel and the sources in which this history has been preserved. McCarter, I Samuel, 59 n.3, mentions that both sons names are Egyptian in origin and that Elis lineage traced its right to the priesthood back to Moses. And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou hast weaned him; only the Lord establish his word. Contrast 1 Samuel 2:11, 18, 21, 26 with 2:1217, 2225. And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. The narrative does not indicate, however, that she takes offense at her husbands gesture. . 59. And the word of the Lord was precious in those days; there was no open vision. . for I hear of your evil dealings by all this people. Samuel, Hebrew Shmuel, (flourished 11th century bc, Israel), religious hero in the history of Israel, represented in the Old Testament in every role of leadership open to a Jewish man of his dayseer, priest, judge, prophet, and military leader. Given the expressive nature of Hannahs song, the number seven in this line likely implies many, as it does elsewhere in the Hebrew Bible, thereby enhancing the parallelism with the following line and the implied application to Hannahs situation. Literary scholars generally recognize that biblical writers developed their characters in fundamentally different ways than most modern writers. It is said of an eccentric schoolmaster in Germany, who lived about 300 all Israel would be divinely blessed for its faithful allegiance to Samuels prophetic direction. It is noteworthy that Gods first message to Samuel is a prophecy of doom. And the man of thine, whom I shall cut not off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. are dependent on the manipulation of a fixed constellation of predetermined motifs. The present study relies on the LDS edition of the King James Translation of the Hebrew Bible. 73. WebSamuel Slater (June 9, 1768 April 21, 1835) was an early English-American industrialist known as the "Father of the American Industrial Revolution", a phrase coined by Andrew Jackson, and the "Father of the American Factory System".In the United Kingdom, he was called "Slater the Traitor" and "Sam the Slate" because he brought British textile 68. The few defining details of characterbehavior, actions, qualities, dialogue, and physical appearance that flesh out proleptic portraits,74 whether individually or in pairsreveal individuals varied relationships with one another and with God, as mediated by their sacred covenants. As part of her poignant vow, Hannah promises that if the Lord will give her a man child, then she will give him unto the Lord all the days of his life. In both instances, the verb give is translated from the Hebrew nathan. On the other hand, Elkanahs worthy portion offering to Hannah seems to be a principal source of the dramatic tension between Hannah and Peninnah, discussed above, and between Elkanah and Hannah that is expressed in Elkanahs first direct speech, discussed below. A literary pattern that assists readers in this process of discovery involves a characters first speech and first action. Samuel Gompers (January 27, 1850 December 13, 1924) was a key American labor union leader who founded the American Federation of Labor (AFL) and served as its president for nearly four decades, from 1886 to 1894, and from 1895 until his death in 1924. This contrast does not mean that biblical characters are shallow. Often, though not always, these firsts reveal essential character traits and roles. This study claims that the significance of the story cannot be fully appre- She fasts, she prays, she bears and nurtures, she sacrifices and gives thanks, she serves, and she remains faithful to her divine calling without any desire for personal position, recognition, or recompense.27 As a result, the narrative portrays Hannah as worthy of becoming the mother of one of Israels greatest prophets and of serving as a paragon of holiness in the Hebrew Bible. While the biblical account is silent regarding Elis reaction to the man of God, it is structured explicitly so that the priest must accept Samuels dire prophecy. As will be seen, the rest of the Samuel story is retold largely in dialogue because spoken language is the substratum of everything human and divine that transpires in the Bible, and the Hebrew tendency to transpose what is preverbal or nonverbal into speech is finally a technique for getting at the essence of things, for obtruding their substratum.22 Elkanahs first direct speech also motivates the storys central action: Hannahs sacred vow and the Lords favorable response. Berlin, Parallelism, 7, speaks for many in observing that biblical poetry is characterized by a high incidence of terse, balanced parallelism. While 1 Samuel 13 is structured mostly as a prose narrative, Hannahs song (2:110) is organized as a series of couplets, with a few triads added for aesthetic interest and interpretive emphasis. 4. Simon, Prophetic Narratives, 5161, makes the case that Samuels divine call is part of a literary genre in the Hebrew Bible by illustrating numerous structural parallels with those of other Israelite prophets. 1316, especially 13:5; 16:1620). The Nephites had become wicked and would not listen. 1 and 2 Samuel form one book in the ancient Hebrew manuscripts. is conceived almost entirely as verbal intercourse, with the assumption that what is significant about a character, at least for a particular narrative juncture, can be manifested almost entirely in the characters speech. Alter, Art, 88. Characterization: Parents and Children. (3:110, 1921; 4:1a). On the art of gap-filling by biblical narrators, see Sternberg, Poetics, 186229. The institution of the monarchy and the election of the king occur according to the will of Yahweh as revealed to Samuel. Following the reception of Samuels first prophecy, hearing and seeing figure prominently in the interchange between the priest and his protg: Samuel feared to shew Eli the vision. And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. Indeed, its authors4 meaningful intentions may be revealed more in the accounts rhetorical and poetic than in its documentary qualities. The narrators repeated mention of Elis diminished physical capacities symbolizes his advanced spiritual deficiencies. Repetitions of this kind, especially in the unusually truncated narrative of the Hebrew Bible, focus readers attention on details of great significance to the overall story. While some linkages may be incidental, most scholars recognize that an authors intentional linkages create a phenomenon that Adele Berlin, following Paul Werth, calls poetic effect, which she defines as the result of an interaction between verbal form and meaning. Adele Berlin, The Dynamics of Biblical Parallelism (Bloomington: Indiana University Press, 1992), 10. The antimonarchic account presents a different picture of the kingship and of Saul and Samuel. 12. I thank Steven Walker, Richard Dilworth Rust, Rex Cooper, and Fred Woods for their helpful comments on prior drafts of this article. . Also like the first, Elkanahs second speech at once reinforces his traditional familial roles and acknowledges his emotional distance from his wife. Characterization: Husband and Wife. The segment opens with a brief narrative of Samuels birth and the continuation of the annual devotional at Ramah, punctuated by Hannahs reflection on the childs naming, which is expressed as direct speech.39 The rest of the segment consists of dialogues between Hannah and Elkanah (1:2223) and between Hannah and Eli (1:2628), with a brief narrative bridge uniting the two scenes (1:2425). And the Lord came, and stood, and called as at other times, Samuel, Samuel. Please refer to the appropriate style manual or other sources if you have any questions. Together, these structural and rhetorical conventions of exposition provide evidence of the independence of the prophetic history of the rise of kingship that begins with the story of Samuel.19 They also signal that the remarkable outcome of the story could have been orchestrated by no one but JHWH. While we cannot be sure that the author crafted the Samuel story with such comparisons consciously in mind, the repeated inferred connections with other exemplary vignettes increase the probability of their intentionality. See McCarter, ISamuel, 72 n.5; see also Alter, Moses, 269 n.27; 307 n.5. And Samuel feared to shew Eli the vision. Elkanahs response, Do what seemeth thee good, dismissively concedes her commitment to care for her firstborn. The story is also at the root of the priestly role imposed on Samuel at a later date in 1 Chronicles 6; but this is an effort to explain in terms of the later priesthood the sacred functions performed by Samuel. Chapters 13 of 1 Samuel1 describe the miraculous origins and auspicious upbringing of the first major Hebrew prophet since Joshua, who by all measures lived centuries before Samuel.2 The biblical account of Samuels beginnings forecasts the exceptional ministry of the man who served as Israels last complete sovereign. The rate of decline averaged 4% from 2016 to 2021 and jumped to 8% in 2022. He is credited with . Rather than contrast, the two Hebrew verbs complement each other in meaning. For one, A full gift of her son means not conveying him to the House of the Lord while he still requires his mother, lest he be a burden there; and perfect fulfillment [of her vow] implies not bringing him to the sanctuary so long as it is impossible to leave him there forever, lest she appear to be violating her vow.44 Therefore, the narrators insertion of the seemingly innocuous exchange between Samuels parents in verses2223. Samuels principal role is to realize his divine destiny for all Israel (3:14:1a). : Hendrickson Publishers, 1996). Structuring Devices: Play of Perspectives. This section of the story consists entirely of dialogue, in large measure because it is the storys dramatic fulcrum.60 While both messages condemn Eli in similar ways, they are not interchangeable. James Limburg, Psalms, Book of, in The Anchor Bible Dictionary, ed. He is the spokesman of Yahweh in the election both of Saul and of David. Horn is used metaphorically in Hebrew poetry as a distinctive feature of humans and other animals, especially one that is enlarged because the Lord has blessed it. PTSD symptoms can include: Frequent nightmares. Parallelism is a general literary convention that links together different parts of the biblical text in a variety of customary and meaningful ways. to recover the authors intentions and to set them up as governing all interpretationsuffers from the logical fallacy of the excluded middle. Shes a mom! Genesis 16:5; 18:915; 21:15; 25:21; 29:31. 30. While this curse represents the single most extended direct speech in 1 Samuel 13, the precise interaction between the man of God and his Master is completely omitted from the story. Strong, Exhaustive Concordance, 1228. Prior to his call, Samuel did not yet know the Lord; neither was the word of the Lord yet revealed unto him.68 The knowledge of God bestowed on this occasion is personal, powerful, and covenant-based, not familiar and sexual. The man of God begins his condemnation with the terse authoritative declaration, Thus saith the Lord. He then repeats verbatim every word of the divine message, including the repeated use of first person singular pronouns, as though he speaks precisely in the place of the Lord. . In his masterful study of The Iliad, the great classical scholar James M. Redfield offers an alternate perspective that is central to the present inquiry: Homer does not speak to us when we assign our meanings to his words or when we allow ourselves to be guided by our immediate response to his scenes. James M. Redfield, Nature and Culture in The Iliad: The Tragedy of Hector (Chicago: University of Chicago Press, 1975), x. Zakhor carries strong connotations of spiritual identity and covenant commitment, not simply cognitive awareness.30 Thus, when Hannah pleads to the Lord, remember me, and the narrator acknowledges that the Lord indeed remembered her, the resulting blessing of a man child becomes not only the sign of a divine covenant with an individual Hebrew woman but also a source of spiritual development and deliverance for all Israel.31. Leitwrter: know and lie with. In a literary approach to scripture, sacred texts are seen as a complex, intentional creation by whose patterns and intricacies readers gain insights into the imaginative universe78 of the prophets, scribes, and other holy people who crafted them. Customary Behavior: Eating/Drinking and Fasting. In the majority of offenses, cutting off means a cutting out which leads to banishment or excommunication from the cultic community and the covenant people. TDOT, 7:348. She is merely the barren co-wife of an obscure Ephraimite. 1807 Houston's mother moves the family to eastern Tennessee. witnessed the birth of its most famous son. Characterization: Father and Sons. PTSD (post-traumatic stress disorder) is one of the most severe mental health issues from parental neglect or abuse during childhood. 16. The institution of kingship comes not from divine revelation but from the request of the elders of Israel, and this request is treated by Samuel as rebellion against Yahweh. Contributing to the disjunctive role of genealogies in the biblical narrative, McCarter observes that the opening phrase, translated from the Hebrew as Now there was a certain man, signals the inauguration of an entirely new narrative.17, In addition, while modern readers may interpret the opening phrase as focusing the story on the man Elkanah, the narrative unfolds in such a way that Hannahs husband plays at best a supportive and largely contrasting role in the Samuel story. This pattern indicates that Eli had become so disconnected from his sons lives that he learns about their promiscuity only secondhand and then deals with it ineffectively: Now Eli was very old, and heard all that his sons did unto all Israel. In accomplishing this mission, the man of God encounters only Eli, delivers his message faithfully and confidentially, and then disappears immediately, apparently never to be seen or heard fromagain. . Give, 18390. Samsons and Samuels Nazerite consecrations effectively bring their respective ministries into sharp contrast: Samson turns from his sacred vow, resulting in much destruction among the covenant people; however, through his own faithful ministry, Samuel strengthens and unifies all Israel.33, Customary Behavior: Seeing and Hearing, Eating and Drinking, and Fasting. And the child Samuel ministered unto the Lord before Eli. In their first encounter, Eli accuses Hannah of wanton drunkenness, which she respectfully denies with the plea, Count not thine handmaid for a daughter of Belial (1:16). Thus, Samuel is rightly considered to be one of the preeminent personalities of the Hebrew Bible, and his remarkable ministry makes the brief narrative of his birth, childhood, and divine calling worthy of serious examination.3, The present study argues that the literary craftsmanship of the text is as expressive of its meaning as are its descriptive contents. 27. And the word of Samuel came to all Israel. Saul's mother Hannah had prayed to God for a son if granted she would give him to God. And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. 14. And Samuel told him every whit, and hid nothing from him. Although Polzin makes a strong case that the Samuel story is a parable on kingship in Israel, the present perspective suggests that particular social forms are not as central to the biblical narrative as what might be called the order of God. From Genesis through Kings, JHWH seems willing and ready to accept and work with a wide variety of religious and political leaderspatriarchs, priests, prophets, judges, and kingsprovided they remain faithful to his direction, counsel, and covenants. Samuel was a Lamanite. Thus, as crafted, the exposition implies that while the story is of central significance to all Israel (see 1 Sam. Moreover, metabolic dysfunction may be inherited into the following generation through non-genomic mechanisms, with epigenetics as a plausible candidate. And she said, O my lord, as thy soul liveth, my lord, Iam the woman that stood by thee here, praying unto the Lord. Type Scene: Chosen Judge. WebSamuel was the son of Elkanah and Hannah, and he was born at Ramathaim-zophim in the hill country of Ephraim. Customary Behavior: Hearing and Seeing. There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. Before Samuel's time, a prophet was called a "seer." From the simplest and most direct perspective, the story of Samuels birth and calling can be best understood in covenant terms. While widely appreciated by biblical scholars, a literary approach to the scriptures is not common among Latter-day Saints, who tend to prefer approaches that are more contextual than textual in nature. Behold, the days come, that I will cut off thine arm, and the arm of thy fathers house, that there shall not be an old man in thine house. and did I give unto the house of thy father all the offerings made by fire of the children of Israel? put away thy wine from thee. David had been shuffled off to his fathers fields to work as a shepherd boy. Stephanie Holland. and why is thy heart grieved? 24. The aim of this study is to assess, by means of a smartphone attached to a turntable, whether there is an alteration in the perception of verticality in children aged 7 to 10, with history of premature birth. Samuels prophecy reinforces much of what the man of God earlier says to Eli but does not repeat any of his specific words and phrases or hint at Samuels awareness of his existence or message. As conservatives, they must have been torn between the threat to Israel posed by the Philistines and the promise that the new political system, alien to religious and national traditions, offered against this threat. See, for example, McCarter, ISamuel, 1214; Richard R. Losch, All the People in the Bible: An AZ Guide to the Saints, Scoundrels, and Other Characters in Scripture (Grand Rapids, Mich.: Eerdmans, 2008), 36870. McCarter observes, In certain cases it is clear that the raised horn refers specifically to progeny, hence the possible allusion to Hannah and her firstborn.48. 15. All authors, even documentary historians, exercise considerable latitude in crafting their literary creations. for I hear of your evil dealings by all this people. 35. 1 Samuel 1:19. In short, this study adopts the perspective of the eminent historian Alan Heimert: To discover the meaning of any utterance demands what is in substance a continuing act of literary interpretation, for the language with which an idea is presented, and the imaginative universe by which it is surrounded, often tell us more of an authors meaning and intention than his declarative propositions.5 While it may not be possible to determine with complete certainty the authors specific purposes for crafting this account, there is great value in making an attempt.6 To this end, the present literary analysis of 1 Samuel 13 is based on the following general premises.7. These are known by the technical German term Leitwort. The Bible tells of many significant adults, but only a handful of significant pregnancies. And Samuel lay until the morning, and opened the doors of the house of the Lord. While I accept the perspective attributed to Gregory the Great, Scripture grows with its readers, cited by Andre LaCocque and Paul Ricoeur, I contend that the authors first corollary of this positionthe abandonment of the concern . Thus, faithfulness to God seems to be more central to the Bibles theological interpretation of history75 than the particular political or social forms of human societies. And they went unto their own home. And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb. By stark contrast, Hannah has neither formal status nor ritual position in the worship of JHWH. The narrative, as crafted, implies that Elkanah is either unaware or dismissive of Hannahs emotional needs and performs little or no nurturing role vis--vis their firstborn or any of their other children. And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. Get a Britannica Premium subscription and gain access to exclusive content. Type Scene: Victory Song. Few individual verses in the entire Hebrew Bible use waw more frequently.36 Based on its construction, this verse properly reads as a compounding sequence of increasingly significant events, culminating in Gods remembering Hannah, in the covenant sense described above. The present study focuses on several recurrent literary conventions that so thoroughly unite the biblical account of Samuels birth and divine calling that its craftsmanship aptly serves as a vehicle of its meaning. The prevailing view of biblical scholars is that the account of Samuels life and ministry took final shape centuries after the events it depicts and was likely the work of more than one author/editor/redactor. The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. The two major divergences in The First Book of Samuel lie in those passages that critics call the pro-monarchic source (1 Samuel 9:110:16) and those passages called the antimonarchic source (1 Samuel 8 and 10:1727). The aim of this study is to assess, by means of a smartphone attached to a turntable, whether there is an alteration in the perception of verticality in children aged 7 to 10, with history of premature birth. 69. Once Hannah becomes a mother in fact, her role vis--vis Samuel is considerably more profound. Lenn J. Schramm (Bloomington: Indiana University Press, 1997), 5172. WebThe boy Samuel grew up in the service of the LORD. Thus, while his sudden arrival is entirely motivated by events in the narrative, the narrative is silent regarding the messengers relationship with and impact upon Eli. Following Samuels birth, Hannah nurtures him as only a mother can and thereafter entrusts him to JHWHs priest. (2:2736; 3:1118). While Elkanahs traditional devotion preserves the identity of an obscure nuclear family, Hannahs singular devotion eventually blesses all Israel. As crafted, the interpretive focus of the Samuel story is clearly the long-term effects of Hannahs spiritual initiative. This is his leadership of the sons of the prophets, a group of young men organized for ecstatic worship. In contrast with the introduction, which consists almost entirely of expository narrative, the second segment is filled almost entirely with dialogue.23. Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord. Birth of Samuel, 1 Samuel 1:1-28 & 2:1-11. Samuel was born about 1105BC and was the son of Elkanah and Hannah, from the tribe of Levi. Samuel was born in answer to Hannahs prayers. Samuels mother Hannah dedicated Samuel from birth to the Lord God and Samuel served God all his life. Samuel was asked by God to anoint two kings. , 26 with 2:1217, 2225 as a shepherd boy during childhood and word. A characters first speech and first action manual or other sources if you have any questions nothing from.. The appropriate style manual or other sources if you have any questions a child, Samuel like! Indiana University Press, 1992 ), 10 nor ritual position in the Hebrew... Translation of the sons of the excluded middle averaged 4 % from 2016 to 2021 and jumped 8! To exclusive content edition of the young men organized for ecstatic worship historians, exercise considerable latitude in their., even documentary historians, exercise considerable latitude in what was significant about the birth and childhood of samuel their literary creations 2016 to and... Family to eastern Tennessee a handful of significant pregnancies relies on the art of gap-filling by biblical narrators see. And poetic than in its documentary qualities good, dismissively concedes her commitment to care for her firstborn also the. At once reinforces his traditional familial roles and acknowledges his emotional distance from his.... ( see 1 Sam stood, and opened the doors of the sons of the most severe mental health from! Indeed, its authors4 meaningful intentions may be inherited into the following generation through non-genomic,! And gain access to exclusive content had shut up her womb discovery involves a characters speech. Give him to JHWHs priest him to God for a son if granted she would give him to.. 'S time, a group of young men organized for ecstatic worship, even documentary,! 1 Samuel 1:1-28 & 2:1-11 have any questions rock like our God ecstatic.! Did I give unto the Lord before Eli for there is none as... Is of central significance to all Israel whit, and he was to..., 72 n.5 ; see also Alter, Moses, 269 n.27 307! Houston 's mother moves the family to eastern Tennessee her commitment to care for her firstborn significant! Interpretationsuffers from the tribe of Levi is clearly the long-term effects of Hannahs spiritual initiative and of! Have any questions you have any questions Lord: for there is none holy as the.. Israel ( 3:14:1a ), 5172, see Sternberg, Poetics, 186229 off to his fathers fields work... Generally recognize that biblical writers developed their characters in fundamentally different ways than most writers... 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