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It is the characteristic of the man who is reliable. In the epistle to the Ephesians we shall find that the apostle claims a still higher character for all ministry. The Galatians did not think of this; people that are thus blinded by the enemy never do. He was bound to do what he ought; but, in point of fact, all was a failure, and could be nothing else, because man was a sinner. He feels what he ought to do, but he does it not, and thus is increasingly wretched. A little leaven leavens the whole lump. And this comes up every day in many situations, and I have actually the choice in this situation. It was not the worldly presumption of man, nor the slight which this would inevitably cast on apostolic authority, as well as on the order of the church, on morality even, at least on Christian morality, on the comely ways of brethren one with another in private as well as in their public assemblies. In our dealings with our fellow men we must reproduce this loving, forbearing, forgiving, patient attitude of God towards ourselves. The mind of the flesh is death.But if my life is dominated by the Spirit, then I have the mind of the Spirit. Mark, again, the strength of the expression. Further, it is laid down, if there had been a law capable of giving life, righteousness would be by the law. I need money to get home. There is no mention here of grace, nor even of any special powers conferred by the Spirit of God. He saith not, And to seeds, as to many; but as to one, And to thy seed, which is Christ. But then he goes farther. WebThose in Christ must stand firm against anyone who would try to drag them into slavery under the law (Galatians 5:1). Jesus, the rejected Messiah, was the Son of the living God, the giver of life, the quickening Son of God. They're just revealed by the Spirit. "What fellowship hath righteousness with unrighteousness?" Hagar had a son called Ishmael. enjoyment that has degenerated into licence. And sometimes they'll lie to me. There is no depreciating of any soul, but the plain statement of the positive truth, which after all is the best and the humblest way, that most of all magnifies God, and edifies His children. He intimates also how vain a thing is legalism, because those that were pleading for circumcision in no case carried out their own principle. The Lord did stamp the testimony of Peter as being truly the revelation of His Father. And so with the Mormons. Hagar herself was a slave and all her children were born into slavery; and that covenant whose basis is the law turns men into slaves of the law. Take heed that ye be not consumed - As wild beasts contend sometimes until both are slain. Anything else would have been imperfect; but still it had essentially a transitional character. They danced and laughed and sang his praises. It was they who had changed, not he. Impossible to find a blast more withering to all that they were aiming at. "God is a Spirit: and they that worship him must worship him in spirit and in truth" ( John 4:24 ). And they ate, giving over to their fleshly appetites and in so doing, the flesh dominated. What did hinder you? Joy; the Greek is chara ( G5479) , and the characteristic of this word is that it most often describes that joy which has a basis in religion (compare Psalms 30:11; Romans 14:17; Romans 15:13; Php_1:4 ; Php_1:25 ). . One can readily conceive men of strong prejudice and of weak faith thus hesitating, especially in presence of the apostle's strong assertion of entire liberty from the law for the Gentiles. Bite, devour, and consume are used metaphorically by Paul, giving the Galatians a good insight into the wrongfulness of their attitudes and actions toward each other. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?" And then there's another reference also in Revelation, "but outside or the dogs and adulterers and so forth.". And of the priest of this pagan god. The offense of the cross would cease." But we, brothers, are in the same position as Isaac; we are children of promise. Thus the law pulls down what is evil, and the promise gives what is good and builds it up. Again it is worth while to look at each word separately. Ours is Jerusalem above, not a city on earth. And who will venture to say that the indwelling Spirit of God fails to supply power to him who submits to the righteousness of God in Christ? Fornication; it has been said, and said truly, that the one completely new virtue Christianity brought into the world was chastity. "For I am as ye are." Whoever despises the facts of Christianity, as if nothing in Scripture were worthy of meditation, or of ministering to others but exercises and speculative deductions, will be found, if he do not find himself often, on the verge of dangerous delusions, both for the mind and for the walk. It will create a lot of enemies. It therefore often happened that the Rabbis would take a simple bit of historical narrative from the Old Testament and read into it inner meanings which often appear to us fantastic but which were very convincing to the people of their day. But what about the Gentiles? When the prophet speaks of any one living, it is by faith "The just shall live by faith." Crucified with Christ. He fully allows that the Lord was both made of a woman and made under the law; but what was the ultimate object in view! With this paragraph Paul's letter changes its emphasis. So the stumbling-block of the Cross is removed, is it? I said, "That's a lie." In Galatians 4:1-31 the relation is taken up, not of the law to the promise, but of the Christian now to the condition of the saints of old a very important point also. Spring Day. Don't despise the chastening of the Lord. If understood, it completely cut all the earthly swaddling-clothes of the heavenly church, and of the Christian. It would be first adding to it, and not only so, but annulling it. WebGalatians 5:115 focuses on what those in Christ should do with our freedom in Christ. WebGalatians 5:15. You know, you come up with some heretical teaching, you get everybody excited and everybody's listening, everybody's beginning to discuss what you're teaching. it is added, he conferred not with flesh and blood; neither went up to Jerusalem to them which were apostles before him; but went into Arabia, and returned again, not to Jerusalem, but to Damascus, the place near which he had been called at first. The world of spirits can never be comfortable to those who plunge themselves in the filth of the flesh; nor will the righteous and holy God ever admit such into his favour and presence, unless they be first washed and sanctified, and justified in the name of our Lord Jesus, and by the Spirit of our God,1 Corinthians 6:11. Can anything prove that it is not an old creation better than this that there is neither Jew nor Greek, bond nor free, male nor female, which last at least is an absolute necessity for the perpetuation of the race? Envy; this word (phthonos, G5355) , is a mean word. Second, it means that we are free to follow the Spirit and produce good works that last forever because we have faith in God and obey Gods word (Galatians 5:16-26). Next he turns to direct exhortation, the chief salient points of which will call for but few words. For God considers the poor; He has regard to the simple; He has children in His eye. But immediately after this it is added, "In thy seed shall all the nations of the earth be blessed. II. The word faith here is trusting. #1 It is for freedom By freedom, this verse means that we can serve others in the name of the Lord and reap the reward of joy that comes from it (Galatians 5:13-15). Here particularly the Christian is guarded against the inroads of legalism. New Living Translation But if you are always biting and devouring one another, watch out! By biting and devouring (89) he means, I think, slanders, accusations, reproaches, and every other kind of offensive language, as well as acts of injustice arising either from fraud or violence. He wants to get rid of the first Adam and all its appliances, not to keep it on; and therefore he puts on Christ. He granted that persons might indulge in some such thoughts about him. He had been himself (could they deny it?) The law is of a wholly different nature, and hence was ordained of angels in the hand of a mediator. This would have flowed from Peter's conduct. Can you give me, you know, a hundred dollars for this watch?" This persuasion cometh not of him that calleth you ( Galatians 5:7-8 ). Christ is become of no effect unto you, whosoever of you who are justified [or seeking to be justified] by the law; ye are fallen from grace ( Galatians 5:4 ). In fact, what Jerusalem had done, as far as this was concerned, was to let slip men that would impose circumcision evil workers, as he in a later epistle contemptuously calls such like of the concision; for they were corrupting the Gentile churches by Judaism, instead of helping them in Christ. Now, as a means of engaging them to the one and preserving them from the other of these, he here cautions them against being desirous of vain-glory, or giving way to an undue affectation of the esteem and applause of men, because this, if it were indulged, would certainly lead them to provoke one another and to envy one another. They're trying to cause you to be circumcised, I wish they were castrated." The Christian needs that goodness which at one and the same time can be kind and strong. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?" "We, when we were children, were in bondage under the elements of the world; but when the fulness of the time was come, God sent forth his Son made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons." Why not adopt what was wanting in Christianity? First, we must guard it, especially from those who would pressure us to follow the law. Paul ends with a very blunt saying. It is Christian ground, certainly, but not the church as such. It is a joy whose foundation is God. We are to journey through life in the sphere of grace and not works, for we are positioned in Christ as a free gift of God. No doubt this might be provoking to human importance sometimes. The law brings man in his nothingness into evidence, it proves that he is only a poor lost sinner. Once, the Galatians had known that, but now they were turning back to the law. take heed that ye be not consumed one of another; that is, either beware lest each other's particular peace and comfort be destroyed, which is oftentimes done this way, though a person's state and condition God-ward may be safe; or lest their church state should be destroyed and come to nothing, since love is the cement of it, which being loosened, threatens a dissolution; for as no civil community, either public or private, divided against itself, can stand long, so no religious one; and for want of love the Lord threatens to remove, and sometimes does remove, the candlestick out of its place. He's temperant. Paul was preaching that Jesus paid the complete price for your redemption on the cross. They think that it is quite right, for the church especially, to appoint days for this and that saint; to have certain seasons to remind one of the Lord's incarnation, ministry, and crucifixion, of His resurrection, ascension, and so on. One of these covenants--the one which originated on Mount Sinai--bears children who are destined for slavery--and that one is represented by Hagar. Paul said to the Galatians; You reached the point in your life where you realized you cannot make yourself righteous - that you cannot accomplish your own salvation through religious rituals and any type of good works that you do. There followed Paul teachers, Judaizers who brought another gospel, which was not really a gospel. He begins with the works of the flesh, which, as they are many, so they are manifest. Paul was confident the Galatians would resist the one leading them in the wrong direction. Leave room for God, and for God alone. Rather, if man had been able to obey the law and so acquire a title, then two systems would have interfered with each other as being to the same end. The particulars he specifies are of various sorts; some are sins against the seventh commandment, such as adultery, fornication, uncleanness, lasciviousness, by which are meant not only the gross acts of these sins, but all such thoughts, and words, and actions, as have a tendency towards the great transgression. You see, I don't always do the things that I would. He takes the story involving Abraham, Sarah, Hagar, Ishmael and Isaac ( Genesis 16:1-16; Genesis 17:1-27, Genesis 21:1-34), which in the Old Testament is a straightforward narrative and he allegorises it to illustrate his point. But God has made you alive in Christ Jesus. "Oh, well, He laid down His divinity before He died." The human flesh is weak. It is used of the athlete's discipline of his body ( 1 Corinthians 9:25) and of the Christian's mastery of sex ( 1 Corinthians 7:9). The comparison would take in the Old Testament saints; or the application ("even so we") is to those then alive, who had been under that state of things. Not so. ", Mark how nicely every word was suited to deal with their souls. Then he gives a closing blow to those who doted about the law. "You've been called unto liberty." For they were saying that was it was necessary to be circumcised and to keep the law of Moses in order to be righteous before God, to be saved. It does not so much want the things for itself; it merely wants to take them from the other. Did they know that for a Gentile Christian to take up Judaistic elements is in principle to go back to heathenism? Venerable religion! You can't do anything to buy redemption. "I through law am dead to law." You were running well. 5:13-15 As for you, brothers, it was for freedom that you were called, only you must not use this freedom as a bridgehead through which the worst side of human nature can invade you, but in love you must serve one another; for the whole law stands complete in one word, in the sentence, "You must love your neighbour as yourself." I mean, if you're walking in love, what rules can you lay down? So Paul argued that if a man were circumcised he had put himself under an obligation to the whole law to which circumcision was the introduction; and, if he took that way, he had automatically turned his back on the way of grace, and, as far as he was concerned, Christ might never have died. As in their baptism they were obliged hereunto (for, being baptized into Christ, they were baptized into his death, Romans 6:3), so they are now sincerely employing themselves herein, and, in conformity to their Lord and head, are endeavouring to die unto sin, as he had died for it. Thus, it is seen, the truth was established. WebRead Galatians 5: 1417. And thus it is with the promise. . That's all the law is saying to you. The Holy Ghost is given as the seal of faith in Christ on the accomplishment of redemption, not before nor otherwise. Nothing more in keeping with the wants of those addressed, who had so soon turned aside from the grace of Christ to a different gospel. And God held the reins that the truth might be kept unsullied and pure; and he goes south and north as the Lord guided His servant, but not to Jerusalem to those that were apostles before him. Even though it might be a minor departure from the truth, be careful. But not from God. Heathenism! You see, if I weren't a child of God, He would just let me go. But Jerusalem which is above is free, which is the mother of us [all?]. It is therefore a feeling of the mind as much as of the heart; it concerns the will as much as the emotions. Because you'll never come to their beliefs just by reading the Bible. It will create a lot of envy and a lot of provocation. It is eritheia ( G2052) and originally meant the work of a hired labourer (erithos). Paul said to the Galatians; You reached the point in your life where you realized you cannot make yourself righteous - that you cannot accomplish your own salvation through religious rituals and any type of good works that you do. Hence the point is not at all whether we have intrinsic power, but whether He is not now abiding in us as "a Spirit of power, and of love, and of a sound mind." In its own proper sphere and blessings Christianity knows nothing of the sort, but denies it in principle. Nevertheless, there never was one that had a deeper sense of the importance of walking, if need were, alone with God. And how true all this is! But this could not be. All rights reserved. WebGalatians 5:115 focuses on what those in Christ should do with our freedom in Christ. And this is a universal principle. Kindness and goodness are closely connected words. Therefore, you died to that belief and you trusted Jesus' death on the cross for your salvation. False doctrine was probably a judgment from heaven upon their ambition, pride, and other offenses. Was this the love the law claimed? In other words, if the believer simply were one forgiven by grace, without having either life in Christ or the Holy Ghost dwelling in him, he might, perhaps, plead that he could not avoid sinning. In its positive form (katharos ( G2513) , an adjective meaning pure) it is commonly used in housing contracts to describe a house that is left clean and in good condition. Here one may be very brief: "The heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors, until the time appointed of the father. Second, it means that we are free to follow the Spirit and produce good works that last forever because we have faith in God and obey Gods word (Galatians 5:16-26). Those that walk according to this rule would be saints in general. an apostle, or at any rate one that says he is an apostle, setting aside what God inaugurated in Jerusalem, not even conferring with those whom the Lord Himself called by His personal summons here below? And this life is sustained by the very same person who is its source. He mentions another fact, and of the greatest gravity, closing this part of his argument that when Peter subsequently came down into the Gentile quarters, he had been himself affected by the subtle spirit of Judaism, i.e., the chief of the twelve! Strange as all this may seem to us, it enshrines one great truth. The very defence set up, and the meanings which these men put on the forms and ceremonies of which they make Christianity so largely to consist, demonstrate their most barefaced turning back to idolatry. But its most suggestive use is that katharos ( G2513) is used of that ceremonial cleanness which entitles a man to approach his gods. There was no difference: all had sinned. with the affections and lusts [with its desires]. Hundred dollars for this watch? love, what rules can you lay down a on! Been imperfect ; but still it had essentially a transitional character for this watch? worth to! In thy seed shall all the earthly swaddling-clothes of the mind of the.... It was they who had changed, not he that Jesus paid the complete for... Revelation, `` in thy seed shall all the earthly swaddling-clothes of the needs. Thus blinded by the Spirit, then I have the mind of the importance of walking if. Galatians 5:7-8 ) through law am dead to law. 's all the earthly of. 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